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(31) It's the most Christological of the Gospels, it's the most divine rather than simply being human and so it's very important for doctrine, and for theology,and for faith.

(32) In the Gospels, we read that some people asked Jesus, "What shall we do, that we may work the works of God?"

(33) There are some scenes in the Gospel of John where the characters look actually more lifelike than they do in the synoptic Gospels.

(34) The Last Supper, the Last Supper in the synoptic Gospels is a Passover meal.

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(35) But using the gospels of Mark, Matthew and Luke in the New King James version of the Bible as the entire data set made "Virology Journal" look like "Mad" magazine or "The Onion.

(36) In 1986 it issued a stinging two- page statement tearing into the Jesus Seminar for discarding anything in the Gospels that it considered Hebraic in origin.

(37) As we'll see,the Gospel of John looks a lot more like this than the Synoptic Gospels did.

(38) He takes for granted the telephone, the railway train, the linotype , the airplane, as our grandfathers took for granted the miracles of the gospels.

(39) Carrying crosses, singing hymns and reading from the Gospels, they retraced the footsteps of Jesus to the 14 Stations of the Cross.

(40) The Christian Gospels lean more heavily on the Book of Isaiah than on any other prophetic text, and its “swords-into-plowshares” passage has universal appeal.

(41) Most the parables are found in the New Testament, especially the Gospels.

(42) The four gospels are not pseudonymous because the earliest manuscripts of these gospels,we believe, did not contain the titles,"Gospel of Matthew,Gospel of Mark, Gospel of Luke,Gospel of John."

(43) The usual penalty for sedition was a humiliating death by crucifixion, but according to the gospels, the Roman governor Pontius Pilate ruled that Jesus was not guilty of any such civil crime.

(44) Sources for his life are the four Gospels, the Acts of the Apostles, and the historian Josephus.

(45) That's one of the longest dialogues that Jesus has with another person, not his disciple,in the synoptic Gospels.

(46) Sources for his life the four Gospels the Acts of the Apostles, and the historian Josephus.

(47) "None can doubt that what is written took place," proclaimed St. Jerome, who translated the Gospels into Latin in the 4th century.

(48) After more than a century of immense effort, surprisingly little has been settled concerning Gospels.

(49) In ancient times, some of these alternative versions may have circulated more widely than the familiar four Gospels.

(50) The topic that Jesus talks about the most in the Synoptic Gospels is actually the kingdom of God, this thing that was expected to happen in the future.

(51) So we can see an evidential reason for the selection of the miracles as narrated in the Gospels.

(52) There are several sayings in Thomas, unlike the sayings in the Gospels and the canon, that are not eschatological,they very much point to the present.

(53) Notice the Gospel of John has other differences ; that I haven't even mentioned; for example,remember in the Synoptic Gospels there are lots of exorcisms of demons.

(54) Jesus is not an exorcist in the Gospel of John as he is in the other three Gospels.

(55) In the Synoptic Gospels they come to arrest Jesus and they just arrest him and there's a few things.

(56) We spread the gospels diligently and there was only 3 - 4 hours sleeping everyday.

(57) The story of Christmas comes chiefly from the Gospels of Saint Luke and Saint Matthew in the New Testament.

(58) The four Gospels, for example, treat Roman governor Pontius Pilate gently while condemning Judas and the Jewish high priests.

(59) So from the very beginning of the Gospel of John, you should know you're in a different world from the synoptic Gospels: Matthew,Mark,and Luke.

(60) If you said that the other gospels were just as important as the Gospel of Luke,who said so and why?