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31. A short liturgical text chanted or sung responsively preceding or following a psalm, psalm verse, or canticle.

32. One of the first books printed in the colonies was the Bay Psalm Book, the standard hymnal of the time.

33. The psalm is a liturgical hymn that may have been used on the occasion of one or more feasts, such as the Passover, the Feast of Tabernacles, or the Feast of Trumpets.

34. There are such words as joy and sorrow, but they are only the burden of a psalm, sung with a nasal twang, while we believe in the ordinary and mean.

35. In her closing statement, Sylva Zalmanson, the only female defendant, recited from Psalm 137, "If I forget thee, O Jerusalem, may my right hand wither."

36. The record tells of a town meeting in the meetinghouse with psalm singing, prayer and a sermon. After the service the settlers went about "making merry."

37. Although the passage which narrates the giving of this promise does not call the promise a covenant, we know from Psalm 89:3, 19-37 and 2 Samuel 23:5 that it was in fact a covenant.

38. Faithfulness has always been a rare quality (Psalm 12:1; Proverbs 20:6; Philippians 2:19–22).

39. Psalm . A Song at the dedication of the house of David.

40. A short liturgical text chanted or sung responsively preceding or a psalm , psalm verse, or canticle.

41. In Psalm 69, the Psalmist asks God to save him for "waters have come up to my neck.

42. The habits recorded in Psalm 116 are not just for those who have one foot in the grave, they are actually good habits for all of our lives.

43. The Slavonic and Latin Vulgate also accept Psalm 151 and 3 Maccabees.

44. The Psalmist wrote about idols: " Those who make them , will become like them " ( Psalm 115:8 ).

45. Like the others, they lived up to the resolute sentiment of Longfellow's " Psalm of Life ".

46. Psalm 22 not only predicted the crucifixion of Christ but also his resurrection in v 22.

47. Though this psalm is about God freeing the Israelites from slavery, it is prophetically also about our salvation through Jesus Christ our Lord.

48. As I sit in a bush, I'll sing a psalm.

49. In Psalm 32 David makes clear that unconfessed sin builds a wall between ourselves and God. David was speaking from experience.

50. This psalm is purposely placed in the midst of the Hallel Psalms because the deliverance of God is something for which we must continually thank and praise Him.

51. It is a unique and complex psalm wherein there are passages which can be interpreted historically, theologically, symbolically, and prophetically .

51. Sentencedict.com try its best to collect and build good sentences.

52. The wonderful vision of this psalm encourages us to look to the joyful day when we shall all be united as one in the city of our God.

53. Psalm 118 contains two more verses are quoted in the gospels.

54. Osteen is "quoting" Psalm 8:5 (apparently once again from his own version of the Bible) and those words provide a convenient springboard for the following display of his exegetical gymnastics.

55. Psalm 45 is a celebration of God's great and blessed king.

56. The quotation is from the Latin Vulgate text of Numbers 10:35 and the Psalm now numbered 68:1—verses that may have been put to unexpected use.

57. The occasion of the psalm, however, appears to be after the division of the Kingdom, therefore the author may have been a descendant of the Asaph, unless he wrote it himself prophetically .

58. To confess is to accept God's invitation to hide under the shelter of his wings in Jesus Christ (Luke 13:34) and to discover that God has hidden his face from our sin (Psalm 51:9).

59. That is a fine verse in the Thirty-seventh Psalm: "Commit thy way unto the Lord, trust also in Him, and He worketh."

60. The Sabbath is included in the Decalogue precisely in order to signal that this is the covenant of works, and that Israel is now on probation in the land ("My rest" – Psalm 95).